Fwd: Jesus at Jerusalem

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Subject: Jesus at Jerusalem
From: Will Pierce <willpier@gmail.com>
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Jesus at Jerusalem

NO INCIDENT in all Jesus' eventful earth career was more engaging,
more humanly thrilling, than this, his first remembered visit to Jerusalem.
He was especially stimulated by the experience of attending the temple
discussions by himself, and it long stood out in his memory as the great
event of his later childhood and early youth. This was his first opportunity
to enjoy a few days of independent living, the exhilaration of going and
coming without restraint and restrictions. This brief period of undirected
living, during the week following the Passover, was the first complete
freedom from responsibility he had ever enjoyed. And it was many years
subsequent to this before he again had a like period of freedom from all
sense of responsibility, even for a short time.

Women seldom went to the Passover feast at Jerusalem; they were not
required to be present. Jesus, however, virtually refused to go unless his
mother would accompany them. And when his mother decided to go, many other
Nazareth women were led to make the journey, so that the Passover company
contained the largest number of women, in proportion to men, ever to go up
to the Passover from Nazareth. Ever and anon, on the way to Jerusalem, they
chanted the one hundred and thirtieth Psalm.

From the time they left Nazareth until they reached the summit of the
Mount of Olives, Jesus experienced one long stress of expectant
anticipation. All through a joyful childhood he had reverently heard of
Jerusalem and its temple; now he was soon to behold them in reality. From
the Mount of Olives and from the outside, on closer inspection, the temple
had been all and more than Jesus had expected; but when he once entered its
sacred portals, the great disillusionment began.

In company with his parents Jesus passed through the temple precincts
on his way to join that group of new sons of the law who were about to be
consecrated as citizens of Israel. He was a little disappointed by the
general demeanor of the temple throngs, but the first great shock of the day
came when his mother took leave of them on her way to the women's gallery.
It had never occurred to Jesus that his mother was not to accompany him to
the consecration ceremonies, and he was thoroughly indignant that she was
made to suffer from such unjust discrimination. While he strongly resented
this, aside from a few remarks of protest to his father, he said nothing.
But he thought, and thought deeply, as his questions to the scribes and
teachers a week later disclosed.

He passed through the consecration rituals but was disappointed by
their perfunctory and routine natures. He missed that personal interest
which characterized the ceremonies of the synagogue at Nazareth. He then
returned to greet his mother and prepared to accompany his father on his
first trip about the temple and its various courts, galleries, and
corridors. The temple precincts could accommodate over two hundred thousand
worshipers at one time, and while the vastness of these buildings — in
comparison with any he had ever seen — greatly impressed his mind, he was
more intrigued by the contemplation of the spiritual significance of the
temple ceremonies and their associated worship.

Though many of the temple rituals very touchingly impressed his sense
of the beautiful and the symbolic, he was always disappointed by the
explanation of the real meanings of these ceremonies which his parents would
offer in answer to his many searching inquiries. Jesus simply would not
accept explanations of worship and religious devotion which involved belief
in the wrath of God or the anger of the Almighty. In further discussion of
these questions, after the conclusion of the temple visit, when his father
became mildly insistent that he acknowledge acceptance of the orthodox
Jewish beliefs, Jesus turned suddenly upon his parents and, looking
appealingly into the eyes of his father, said: "My father, it cannot be true
— the Father in heaven cannot so regard his erring children on earth. The
heavenly Father cannot love his children less than you love me. And I well
know, no matter what unwise thing I might do, you would never pour out wrath
upon me nor vent anger against me. If you, my earthly father, possess such
human reflections of the Divine, how much more must the heavenly Father be
filled with goodness and overflowing with mercy. I refuse to believe that my
Father in heaven loves me less than my father on earth."

When Joseph and Mary heard these words of their first-born son, they
held their peace. And never again did they seek to change his mind about the
love of God and the mercifulness of the Father in heaven.

1. Jesus Views the Temple

Everywhere Jesus went throughout the temple courts, he was shocked and
sickened by the spirit of irreverence which he observed. He deemed the
conduct of the temple throngs to be inconsistent with their presence in "his
Father's house." But he received the shock of his young life when his father
escorted him into the court of the gentiles with its noisy jargon, loud
talking and cursing, mingled indiscriminately with the bleating of sheep and
the babble of noises which betrayed the presence of the money-changers and
the vendors of sacrificial animals and sundry other commercial commodities.

But most of all was his sense of propriety outraged by the sight of
the frivolous courtesans parading about within this precinct of the temple,
just such painted women as he had so recently seen when on a visit to
Sepphoris. This profanation of the temple fully aroused all his youthful
indignation, and he did not hesitate to express himself freely to Joseph.

Jesus admired the sentiment and service of the temple, but he was
shocked by the spiritual ugliness which he beheld on the faces of so many of
the unthinking worshipers.

They now passed down to the priests' court beneath the rock ledge in
front of the temple, where the altar stood, to observe the killing of the
droves of animals and the washing away of the blood from the hands of the
officiating slaughter priests at the bronze fountain. The bloodstained
pavement, the gory hands of the priests, and the sounds of the dying animals
were more than this nature-loving lad could stand. The terrible sight
sickened this boy of Nazareth; he clutched his father's arm and begged to be
taken away. They walked back through the court of the gentiles, and even the
coarse laughter and profane jesting which he there heard were a relief from
the sights he had just beheld.

Joseph saw how his son had sickened at the sight of the temple rites
and wisely led him around to view the "gate beautiful," the artistic gate
made of Corinthian bronze. But Jesus had had enough for his first visit at
the temple. They returned to the upper court for Mary and walked about in
the open air and away from the crowds for an hour, viewing the Asmonean
palace, the stately home of Herod, and the tower of the Roman guards. During
this stroll Joseph explained to Jesus that only the inhabitants of Jerusalem
were permitted to witness the daily sacrifices in the temple, and that the
dwellers in Galilee came up only three times a year to participate in the
temple worship: at the Passover, at the feast of Pentecost (seven weeks
after Passover), and at the feast of tabernacles in October. These feasts
were established by Moses. They then discussed the two later established
feasts of the dedication and of Purim. Afterward they went to their lodgings
and made ready for the celebration of the Passover.

2. Jesus and the Passover

Five Nazareth families were guests of, or associates with, the family
of Simon of Bethany in the celebration of the Passover, Simon having
purchased the paschal lamb for the company. It was the slaughter of these
lambs in such enormous numbers that had so affected Jesus on his temple
visit. It had been the plan to eat the Passover with Mary's relatives, but
Jesus persuaded his parents to accept the invitation to go to Bethany.

That night they assembled for the Passover rites, eating the roasted
flesh with unleavened bread and bitter herbs. Jesus, being a new son of the
covenant, was asked to recount the origin of the Passover, and this he well
did, but he somewhat disconcerted his parents by the inclusion of numerous
remarks mildly reflecting the impressions made on his youthful but
thoughtful mind by the things which he had so recently seen and heard. This
was the beginning of the seven-day ceremonies of the feast of the Passover.

Even at this early date, though he said nothing about such matters to
his parents, Jesus had begun to turn over in his mind the propriety of
celebrating the Passover without the slaughtered lamb. He felt assured in
his own mind that the Father in heaven was not pleased with this spectacle
of sacrificial offerings, and as the years passed, he became increasingly
determined someday to establish the celebration of a bloodless Passover.

Jesus slept very little that night. His rest was greatly disturbed by
revolting dreams of slaughter and suffering. His mind was distraught and his
heart torn by the inconsistencies and absurdities of the theology of the
whole Jewish ceremonial system. His parents likewise slept little. They were
greatly disconcerted by the events of the day just ended. They were
completely upset in their own hearts by the lad's, to them, strange and
determined attitude. Mary became nervously agitated during the fore part of
the night, but Joseph remained calm, though he was equally puzzled. Both of
them feared to talk frankly with the lad about these problems, though Jesus
would gladly have talked with his parents if they had dared to encourage
him.

The next day's services at the temple were more acceptable to Jesus
and did much to relieve the unpleasant memories of the previous day. The
following morning young Lazarus took Jesus in hand, and they began a
systematic exploration of Jerusalem and its environs. Before the day was
over, Jesus discovered the various places about the temple where teaching
and question conferences were in progress; and aside from a few visits to
the holy of holies to gaze in wonder as to what really was behind the veil
of separation, he spent most of his time about the temple at these teaching
conferences.

Throughout the Passover week, Jesus kept his place among the new sons
of the commandment, and this meant that he must seat himself outside the
rail which segregated all persons who were not full citizens of Israel.
Being thus made conscious of his youth, he refrained from asking the many
questions which surged back and forth in his mind; at least he refrained
until the Passover celebration had ended and these restrictions on the newly
consecrated youths were lifted.

On Wednesday of the Passover week, Jesus was permitted to go home with
Lazarus to spend the night at Bethany. This evening, Lazarus, Martha, and
Mary heard Jesus discuss things temporal and eternal, human and divine, and
from that night on they all three loved him as if he had been their own
brother.

By the end of the week, Jesus saw less of Lazarus since he was not
eligible for admission to even the outer circle of the temple discussions,
though he attended some of the public talks delivered in the outer courts.
Lazarus was the same age as Jesus, but in Jerusalem youths were seldom
admitted to the consecration of sons of the law until they were a full
thirteen years of age.

Again and again, during the Passover week, his parents would find
Jesus sitting off by himself with his youthful head in his hands, profoundly
thinking. They had never seen him behave like this, and not knowing how much
he was confused in mind and troubled in spirit by the experience through
which he was passing, they were sorely perplexed; they did not know what to
do. They welcomed the passing of the days of the Passover week and longed to
have their strangely acting son safely back in Nazareth.

Day by day Jesus was thinking through his problems. By the end of the
week he had made many adjustments; but when the time came to return to
Nazareth, his youthful mind was still swarming with perplexities and beset
by a host of unanswered questions and unsolved problems.

Before Joseph and Mary left Jerusalem, in company with Jesus' Nazareth
teacher they made definite arrangements for Jesus to return when he reached
the age of fifteen to begin his long course of study in one of the
best-known academies of the rabbis. Jesus accompanied his parents and
teacher on their visits to the school, but they were all distressed to
observe how indifferent he seemed to all they said and did. Mary was deeply
pained at his reactions to the Jerusalem visit, and Joseph was profoundly
perplexed at the lad's strange remarks and unusual conduct.

After all, Passover week had been a great event in Jesus' life. He had
enjoyed the opportunity of meeting scores of boys about his own age, fellow
candidates for the consecration, and he utilized such contacts as a means of
learning how people lived in Mesopotamia, Turkestan, and Parthia, as well as
in the Far-Western provinces of Rome. He was already fairly conversant with
the way in which the youth of Egypt and other regions near Palestine grew
up. There were thousands of young people in Jerusalem at this time, and the
Nazareth lad personally met, and more or less extensively interviewed, more
than one hundred and fifty. He was particularly interested in those who
hailed from the Far-Eastern and the remote Western countries. As a result of
these contacts the lad began to entertain a desire to travel about the world
for the purpose of learning how the various groups of his fellow men toiled
for their livelihood.

3. Departure of Joseph and Mary

It had been arranged that the Nazareth party should gather in the
region of the temple at midforenoon on the first day of the week after the
Passover festival had ended. This they did and started out on the return
journey to Nazareth. Jesus had gone into the temple to listen to the
discussions while his parents awaited the assembly of their fellow
travelers. Presently the company prepared to depart, the men going in one
group and the women in another as was their custom in journeying to and from
the Jerusalem festivals. Jesus had gone up to Jerusalem in company with his
mother and the women. Being now a young man of the consecration, he was
supposed to journey back to Nazareth in company with his father and the men.
But as the Nazareth party moved on toward Bethany, Jesus was completely
absorbed in the discussion of angels, in the temple, being wholly unmindful
of the passing of the time for the departure of his parents. And he did not
realize that he had been left behind until the noontime adjournment of the
temple conferences.

The Nazareth travelers did not miss Jesus because Mary surmised he
journeyed with the men, while Joseph thought he traveled with the women
since he had gone up to Jerusalem with the women, leading Mary's donkey.
They did not discover his absence until they reached Jericho and prepared to
tarry for the night. After making inquiry of the last of the party to reach
Jericho and learning that none of them had seen their son, they spent a
sleepless night, turning over in their minds what might have happened to
him, recounting many of his unusual reactions to the events of Passover
week, and mildly chiding each other for not seeing to it that he was in the
group before they left Jerusalem.

4. First and Second Days in the Temple

In the meantime, Jesus had remained in the temple throughout the
afternoon, listening to the discussions and enjoying the more quiet and
decorous atmosphere, the great crowds of Passover week having about
disappeared. At the conclusion of the afternoon discussions, in none of
which Jesus participated, he betook himself to Bethany, arriving just as
Simon's family made ready to partake of their evening meal. The three
youngsters were overjoyed to greet Jesus, and he remained in Simon's house
for the night. He visited very little during the evening, spending much of
the time alone in the garden meditating.

Early next day Jesus was up and on his way to the temple. On the brow
of Olivet he paused and wept over the sight his eyes beheld — a spiritually
impoverished people, tradition bound and living under the surveillance of
the Roman legions. Early forenoon found him in the temple with his mind made
up to take part in the discussions. Meanwhile, Joseph and Mary also had
arisen with the early dawn with the intention of retracing their steps to
Jerusalem. First, they hastened to the house of their relatives, where they
had lodged as a family during the Passover week, but inquiry elicited the
fact that no one had seen Jesus. After searching all day and finding no
trace of him, they returned to their relatives for the night.

At the second conference Jesus had made bold to ask questions, and in
a very amazing way he participated in the temple discussions but always in a
manner consistent with his youth. Sometimes his pointed questions were
somewhat embarrassing to the learned teachers of the Jewish law, but he
evinced such a spirit of candid fairness, coupled with an evident hunger for
knowledge, that the majority of the temple teachers were disposed to treat
him with every consideration. But when he presumed to question the justice
of putting to death a drunken gentile who had wandered outside the court of
the gentiles and unwittingly entered the forbidden and reputedly sacred
precincts of the temple, one of the more intolerant teachers grew impatient
with the lad's implied criticisms and, glowering down upon him, asked how
old he was. Jesus replied, "thirteen years lacking a trifle more than four
months." "Then," rejoined the now irate teacher, "why are you here, since
you are not of age as a son of the law?" And when Jesus explained that he
had received consecration during the Passover, and that he was a finished
student of the Nazareth schools, the teachers with one accord derisively
replied, "We might have known; he is from Nazareth." But the leader insisted
that Jesus was not to be blamed if the rulers of the synagogue at Nazareth
had graduated him, technically, when he was twelve instead of thirteen; and
notwithstanding that several of his detractors got up and left, it was ruled
that the lad might continue undisturbed as a pupil of the temple
discussions.

When this, his second day in the temple, was finished, again he went
to Bethany for the night. And again he went out in the garden to meditate
and pray. It was apparent that his mind was concerned with the contemplation
of weighty problems.

5. The Third Day in the Temple

Jesus' third day with the scribes and teachers in the temple witnessed
the gathering of many spectators who, having heard of this youth from
Galilee, came to enjoy the experience of seeing a lad confuse the wise men
of the law. Simon also came down from Bethany to see what the boy was up to.
Throughout this day Joseph and Mary continued their anxious search for
Jesus, even going several times into the temple but never thinking to
scrutinize the several discussion groups, although they once came almost
within hearing distance of his fascinating voice.

Before the day had ended, the entire attention of the chief discussion
group of the temple had become focused upon the questions being asked by
Jesus. Among his many questions were:

1. What really exists in the holy of holies, behind the veil?
2. Why should mothers in Israel be segregated from the male temple
worshipers?
3. If God is a father who loves his children, why all this slaughter
of animals to gain divine favor — has the teaching of Moses been
misunderstood?
4. Since the temple is dedicated to the worship of the Father in
heaven, is it consistent to permit the presence of those who engage in
secular barter and trade?
5. Is the expected Messiah to become a temporal prince to sit on the
throne of David, or is he to function as the light of life in the
establishment of a spiritual kingdom?

And all the day through, those who listened marveled at these
questions, and none was more astonished than Simon. For more than four hours
this Nazareth youth plied these Jewish teachers with thought-provoking and
heart-searching questions. He made few comments on the remarks of his
elders. He conveyed his teaching by the questions he would ask. By the deft
and subtle phrasing of a question he would at one and the same time
challenge their teaching and suggest his own. In the manner of his asking a
question there was an appealing combination of sagacity and humor which
endeared him even to those who more or less resented his youthfulness. He
was always eminently fair and considerate in the asking of these penetrating
questions. On this eventful afternoon in the temple he exhibited that same
reluctance to take unfair advantage of an opponent which characterized his
entire subsequent public ministry. As a youth, and later on as a man, he
seemed to be utterly free from all egoistic desire to win an argument merely
to experience logical triumph over his fellows, being interested supremely
in just one thing: to proclaim everlasting truth and thus effect a fuller
revelation of the eternal God.

When the day was over, Simon and Jesus wended their way back to
Bethany. For most of the distance both the man and the boy were silent.
Again Jesus paused on the brow of Olivet, but as he viewed the city and its
temple, he did not weep; he only bowed his head in silent devotion.

After the evening meal at Bethany he again declined to join the merry
circle but instead went to the garden, where he lingered long into the
night, vainly endeavoring to think out some definite plan of approach to the
problem of his lifework and to decide how best he might labor to reveal to
his spiritually blinded countrymen a more beautiful concept of the heavenly
Father and so set them free from their terrible bondage to law, ritual,
ceremonial, and musty tradition. But the clear light did not come to the
truth-seeking lad.

6. The Fourth Day in the Temple

Jesus was strangely unmindful of his earthly parents; even at
breakfast, when Lazarus's mother remarked that his parents must be about
home by that time, Jesus did not seem to comprehend that they would be
somewhat worried about his having lingered behind.

Again he journeyed to the temple, but he did not pause to meditate at
the brow of Olivet. In the course of the morning's discussions much time was
devoted to the law and the prophets, and the teachers were astonished that
Jesus was so familiar with the Scriptures, in Hebrew as well as Greek. But
they were amazed not so much by his knowledge of truth as by his youth.

At the afternoon conference they had hardly begun to answer his
question relating to the purpose of prayer when the leader invited the lad
to come forward and, sitting beside him, bade him state his own views
regarding prayer and worship.

The evening before, Jesus' parents had heard about this strange youth
who so deftly sparred with the expounders of the law, but it had not
occurred to them that this lad was their son. They had about decided to
journey out to the home of Zacharias as they thought Jesus might have gone
thither to see Elizabeth and John. Thinking Zacharias might perhaps be at
the temple, they stopped there on their way to the City of Judah. As they
strolled through the courts of the temple, imagine their surprise and
amazement when they recognized the voice of the missing lad and beheld him
seated among the temple teachers.

Joseph was speechless, but Mary gave vent to her long-pent-up fear and
anxiety when, rushing up to the lad, now standing to greet his astonished
parents, she said: "My child, why have you treated us like this? It is now
more than three days that your father and I have searched for you sorrowing.
Whatever possessed you to desert us?" It was a tense moment. All eyes were
turned on Jesus to hear what he would say. His father looked reprovingly at
him but said nothing.

It should be remembered that Jesus was supposed to be a young man. He
had finished the regular schooling of a child, had been recognized as a son
of the law, and had received consecration as a citizen of Israel. And yet
his mother more than mildly upbraided him before all the people assembled,
right in the midst of the most serious and sublime effort of his young life,
thus bringing to an inglorious termination one of the greatest opportunities
ever to be granted him to function as a teacher of truth, a preacher of
righteousness, a revealer of the loving character of his Father in heaven.

But the lad was equal to the occasion. When you take into fair
consideration all the factors which combined to make up this situation, you
will be better prepared to fathom the wisdom of the boy's reply to his
mother's unintended rebuke. After a moment's thought, Jesus answered his
mother, saying: "Why is it that you have so long sought me? Would you not
expect to find me in my Father's house since the time has come when I should
be about my Father's business?"

Everyone was astonished at the lad's manner of speaking. Silently they
all withdrew and left him standing alone with his parents. Presently the
young man relieved the embarrassment of all three when he quietly said: "Come,
my parents, none has done aught but that which he thought best. Our Father
in heaven has ordained these things; let us depart for home."

In silence they started out, arriving at Jericho for the night. Only
once did they pause, and that on the brow of Olivet, when the lad raised his
staff aloft and, quivering from head to foot under the surging of intense
emotion, said: "O Jerusalem, Jerusalem, and the people thereof, what slaves
you are — subservient to the Roman yoke and victims of your own traditions —
but I will return to cleanse yonder temple and deliver my people from this
bondage!"

On the three days' journey to Nazareth Jesus said little; neither did
his parents say much in his presence. They were truly at a loss to
understand the conduct of their first-born son, but they did treasure in
their hearts his sayings, even though they could not fully comprehend their
meanings.

Upon reaching home, Jesus made a brief statement to his parents,
assuring them of his affection and implying that they need not fear he would
again give any occasion for their suffering anxiety because of his conduct.
He concluded this momentous statement by saying: "While I must do the will
of my Father in heaven, I will also be obedient to my father on earth. I
will await my hour."

Though Jesus, in his mind, would many times refuse to *consent* to the
well-intentioned but misguided efforts of his parents to dictate the course
of his thinking or to establish the plan of his work on earth, still, in
every manner consistent with his dedication to the doing of his Paradise
Father's will, he did most gracefully*conform* to the desires of his earthly
father and to the usages of his family in the flesh. Even when he could not
consent, he would do everything possible to conform. He was an artist in the
matter of adjusting his dedication to duty to his obligations of family
loyalty and social service.

Joseph was puzzled, but Mary, as she reflected on these experiences,
gained comfort, eventually viewing his utterance on Olivet as prophetic of
the Messianic mission of her son as Israel's deliverer. She set to work with
renewed energy to mold his thoughts into patriotic and nationalistic
channels and enlisted the efforts of her brother, Jesus' favorite uncle; and
in every other way did the mother of Jesus address herself to the task of
preparing her first-born son to assume the leadership of those who would
restore the throne of David and forever cast off the gentile yoke of
political bondag